Anyone else feeling a Halloween hangover â not the alcoholic kind, but an existential one? After an evening spent trick-or-treating with our daughter, weâre reflecting on how culturally and spiritually bereft â not to mention environmentally wasteful! â the contemporary western Halloween holiday feels to us.
For thousands of years, autumnal harvest and atavistic holidays such as Samhain (Celtic), Halloweâen (British), Ghost Month (East/Southwest Asian), DĂa de Muertos (Mexican), and VetrnĂŠtr (Nordic/Scandinavian) have served as ceremonial foundations â anchoring land-connected peoples across the world to landscape, ancestors, and ritual time.
Many cultures believe âthe veil thinsâ during this time, letting enchantment flood back into our world, offering a potent window to renew sacred relationships with the Earth, ourselves, and beings seen and unseen. The time is rife to make ecological and spiritual offerings back to field and forest, and to ancestors and spiritsâ affirming bonds of reciprocity with the local patch of Earth & spiritual community which feeds us.
In our view, the modern western overculture presents us with only the consumeristic, plastic simulacra of these deeper ways of being and seeing. But we believe that the Earth, and your own human heart and spirit, remember the older ways.
So, during this fertile and liminal season, what (or whom) are you feeling called to ritualize â to support, enact, kindle, shed, grieve, summon, compost, give birth to, or connect with⊠in your own life, and for the world?
Will you join us in gestures to renew the ancient, animate, fecund world of animism and enchantment? đ
In kinship,
Noël & Fletcher
(Wildtender co-founders)
Photos by
@callmealpal |đEsselen Ancestral Lands