‘My joy exists when I do not see or feel it’s presence. It lingers in sedimentary time, older than eons. It endures and escapes. It rises from the ashes. My joy is Other, with its oppositional gaze and sucked teeth. It perseveres out of spite. My joy had childlike conviction. *Childish* conviction. My joy was given an ASBO.
‘And my joy will outlive this world. Because I said it.’
— excerpt of text for ‘Black British Concretion: Igba Aje’ (2024, Jaz Morrison & Yusuf Dongo)
In March 2024, I launched the Arkhe in Birmingham, UK. The Arkhe exists to offer historical context; foundational Black British rites and culture-building staples; and ways to gather, celebrate and organise despite limited access to space.
‘We are interested in how it is to be alive.’ – Keorapetse Kgositsile
Rooted in the Black Radical Tradition, and with a Pan Africanist intent, the Arkhe is a speculative and morphological vessel, docking at phantom shores across the Black African Diaspora to inspire ‘smaddification’.
The Arkhe was spotted in early May, docked near the NYC
@blackzinefair , celebrating publishing legacies, creative resistance, and Black Love.
There, ‘Black British Concretion: Igba Aje’ (2024), the first Black British Concretion was unveiled “Worlds-Fair-style” and documented in Black Joy Archive vIII (2025, Ed.
@zpulley ). You can find it on pages 62 and 63.
The Arkhe is not a nationalist vessel, but a dialectical-materialist one, responding to our positionality as “Black Brits” without isolating ourselves from the rest of the Diaspora.
Thank you to collaborator & fabricator
@ayokunledongo ; Zoë Pulley & #BlackJoyArchive; and Black Zine Fair NYC for enabling its docking.
‘Black British Concretion: Igba Aje’ and ‘Black Joy Archive vIII’ will be on show at
@eprjcts Summer Camp this year if you’d like to see it 🤓