Last few weeks!
Best experienced in an embodied state
absolute now II
Rieko Akatsuka - image 3
@rieko_da_beshi
George Barber - image 4
@george.barber.artist
Kaz - image 1
Guy Sherwin - image 2
@lynnloofilm
Tereza Stehlíková - image 5
@tereza_stehlikova
Curated by Kaz
Last day:18 April 2026
By appointment only.
To book your visiting time, please contact
[email protected]
Closing Event: A Moment Held: A Ritual for Shared Presence
Saturday 18 April, 2 - 5pm
Sensory workshop with Tereza Stehlíková
In the workshop, participants will share their stories through memories connected to an object they bring with them on the day. The session will culminate in the creation of a shared ritual for the present moment, as a way to ground ourselves in the ‘here and now’.
Booking is essential for the event. Please contact
[email protected]
Danielle Arnaud
123 Kennington Road
London SE11 6SF
@daniellearnaudgallery
‘Eternity does not exist anywhere but in changing time. Eternity is the absolute now.’
In his 1956 essay Time and Eternity, D.T. Suzuki—an influential Japanese Zen Buddhist scholar and philosopher—reflects on the nature of eternity, which he describes as fixed, and on changing time, stating that the two arise in opposition to each other as a result of binary thinking. He argues that change and eternity cannot exist independently and concludes as above.
In absolute now II, five artists who participated in the exhibition’s first iteration in Tokyo in 2015 return to revisit and further explore the seemingly paradoxical notion of the coexistence of both moving and fixed time.
For this exhibition, each artist presents a new installation using the moving image—a medium composed of a series of still images—to consider what ‘absolute now’ and being present mean within a socio-political landscape that has shifted significantly over the past decade. The exhibition also questions what it means to be present at a time when ‘truth’ has become an apparently malleable concept, and when escaping the here and now has become increasingly easier through social media and so-called technological ‘advances’.