๐ฝ๐๐ถ๐๐พ๐๐ ๐ป๐พ๐๐๐๐๐๐น ๐๐๐๐๐พ๐๐ ๐๐ป ๐พ๐๐๐๐ถ๐๐พ๐๐
research & observations
ex editor-in-chief of @theblueprint.ru & @wonderzine_mag
thereโs been quite a debate around pillion, one iโm joining a bit late. the film is undeniably well made, especially for a debut, penetrating an underexplored territory of queer bdsm power play and taking both audiences and critics by the throat with its leather aesthetics and bold authenticity, even involving members of a gay biker club in consultation and on screen.
yet the way the film has been framed as a kind of kinky romance feels dangerously misleading.
because this is not a love story. it is not even a narrative of a troubled but ultimately empowering sexual awakening, as some seem eager to read it. what the film actually shows, almost clinically, is a trauma bond sustained by anxiety and avoidance.
from a psychotherapeutic perspective, the dynamic is almost textbook. the guy does not really fall for the lifestyle โ he falls for the man. the power structure that initially hooks him turns out to be something he internalizes in exchange for proximity and occasional warmth. his longing is painfully ordinary: moments of tenderness, a hint of โnormality,โ some proof of being wanted. he is willing to sleep on the rug if thatโs the price for a few breadcrumbs of affection.
seen through that lens, the finale stops looking like a romantic resolution and reads instead as the quiet beginning of a much longer, potentially lifelong story of self-sacrifice and emotional neglect. anyone who has been involved with an emotionally unavailable significant other will recognize the pattern.
which leads to a larger and perhaps darker thought. systems built on self-sacrifice and slavery are hardly new. for centuries they have been legitimized by social order, reinforced by religion, and eventually absorbed into the logic of capitalism. the idea that devotion, endurance, and quiet suffering constitute dignity has deep historical roots.
romanticizing this structure under the language of love may be one of the most persistent stories we tell ourselves โ and perhaps one of the most damaging.
my personal year always ends three days before the calendar one, so Iโm slightly ahead of the world here.
this year was all about new territories, be it solo trekking in patagonia, leading an international media team with writers from canada to kenya, or building a new kind of chosen fam.
it would be fair to say that it was a year full of surprises and level ups, and a lot of it was indeed new โ but none of it came out of nowhere. and Iโm still on the move!
first video artwork in my collection ๐ฎ
honoured to have acquired two pieces of โwhat would you call a weirdness that hasnโt quite come together?โ (2019โ2024), an interdisciplinary project by amazing @sofskidan
it was the first thing i saw when i entered the @baliartfair โ and it hit me instantly with the joy of recognition and the resonance with what i value most in art: uncanniness, raw modernity, the brutality and vulnerability of artistic presence.
i couldnโt get it out of my head. it felt as if sofia had translated my own reflections: about how technologies reshape the body and identity, how our avatars drift away from their physical selves, how the very idea of โnormโ dissolves.
the video moves between natural and digital landscapes, tracing the instability of both, watching the body adapt, mutate, and become something new โ a hybrid identity of our post-now.
embracing video art is something iโve been moving toward for years, and it finally happened, thanks to @artcircle.id@thinkruang and the beautiful people of @nuanucreativecity