Community and friendship sometimes go hand in hand, but not always.
I have fewer friends than ever, and a bigger, warmer, more caring community than I ever could have imagined.
Some folks need disaster on their doorstep before they begin to care.
What a limited view of the world.
Here for connection and conversation and being called in.
Done with āconcernā (policing & accusations) and crocodile tears.
A ceasefire will be the beginning, not the end.
Because collective liberation means just that.
Free Palestine.
Ł Ł Ų§ŁŁŁŲ± Ų„ŁŁ Ų§ŁŲØŲŲ±
Free all oppressed people.
Land back.
Decolonise decolonise decolonise.
Until all empires fall.
It is common to see certain terms gain so much traction that they begin to lose meaning within our community - see āfunctional movementā, ānervous system regulationā, ātrauma-informed teachingā...! Do we use these terms? Yes! Did we wish more people knew what we meant? Also yes!
āEmbodimentā seems to be doing the rounds at the moment, and we thought it might be useful to pause and think about what this means beyond the superficial taglines... When we look beyond trends, what are we actually offering?
If this resonates with you, keep a lookout for our next training dates for Trauma-Awareness + Decolonisation CET š
Often, classes open with the intention of āmaximisingā whatever length of time the teacher has with you. We understand why this happens, AND, we believe in another way. The check-in only enhances the remaining time we have togehter, it does not rob from it. Join us for a session and experience its benefits for yourself, or consider our training if youāre already teaching and know thereās an alternative to squeezing one more shape or exercise into your sequence... š
Like many of you, we are entering hibernation mode as the year-end draws close. And as this clip shows, we couldnāt be more grateful for the year that weāve hadš±. Subscribe to our newsletter for some final musings, and weāll see you in 2026. š
#centredspace #yogateachertraining #yogasg
Weāve been in no rush to talk about the last training, which was immediately followed by full working commitments and travel. Rather than force ourselves to speak about how it landed for us in a ātimely mannerā, we leaned into our own work and allowed thoughts and reflections to bubble up, as and when our headspaces allowed.
Gratitude to our November cohort and the beautiful space @somahaus in which we were able to gather. Thank you for showing up, for sharing, and for your hope that our communities can move together in more nourishing ways. š
#centredspace #traumawareness #decolonisaton
When it comes to applying a trauma aware lens to oneās offerings, and decolonising oneās practice, they are not flip switches we can simply control and turn on. The more we learn, the more we open our eyes, the harder āthe workā becomes.
It is of no use to us if we spend our time berating ourselves; with our new understandings, we must explore how we can move forward and do better, and we must do so with compassion.
There is one more spot left on our upcoming Trauma Awareness & Decolonisation training - will you be joining us? š
#centredspace #sgyoga #yogateacher #therapy #traumaware #mindfulness #decolonisation #sgwellness
at the end of our session, my client kindly gifts me with some Deepavali treats. i thank him and make my way home, practising self restraint to not immediately open and inhale the muruku.
as i walk through the estate, our main janitor is sweeping just ahead of me. i know he celebrates Deepavali, and i know there are other janitors who donāt, so why is he working today? (it is common in Singapore to have folks who donāt celebrate certain festivals work on those days, meaning everyone gets to enjoy time off during their respective festivities.)
i catch up with him at the lift lobby. heās trying to close the lift door and encouraging me to take the other one which is also free; he always does this when i bump into him - i think he assumes i donāt want to get into the lift with him and his cleaning equipment. i stop the doors, hop inside and wish him a happy Deepavali. he smiles. i ask if heās working all day. he says yes. i ask if heāll have time to celebrate. he struggles to find the words then just says, āmaāamā¦no.ā
i say im sorry and we exchange a look that makes me sad and angry and mad at this whole fucking charade, no doubt fuelled by the recent comments around immigrants only being welcome should they add value to a society. (apparently, even when they do, thereās not much in the way of acknowledging their presence or expressing gratitude for their help in keeping this island afloat.)
as the lift doors open and he steps out, i pull out the muruku and put the packet in his hands. āenjoy them when you finish work,ā i say, and attempt to smile through the anger.
i will be told im overreacting, that im too sensitive, that ātheyāre grateful for the opportunity to workā. maybe this is all true, but that doesnāt stop it from being completely ridiculous that between the two of us, im holding the Deepavali treats.
wishing everyone who celebrates a Happy Deepavali / Happy Diwali - i hope the day was spent with precious loved ones, and that your cups were filled with whatever you need right now. ā„ļøšŖ
When focusing on inclusion and asked, āWhoās missing from the room?ā, we often consider the demographics of those in attendance, and from there explore who doesnāt feel welcome; what if we extended this question towards the people from whom we receive our trainings?
How often have we committed to a training - but only if itās led by the founder of the programme?
How easily have we attached legitimacy to someone whose name is followed by a bunch of letters?
Would we be willing to learn via the oral tradition?
Could we see the value in someoneās teachings, even if they werenāt offered through rigorous academic language?
Weāre the first to admit, we struggle with this!
But every time we faithfully listen to someone with āall the right credentialsā, and cast suspicion over those who lack said āvalidityā, we play into the hands of those whoāve always had the last say in what makes us worthy (or not) as teachers, as therapists, as space holders.
The isnāt a DEI checklist weāre trying to tick off. We are genuinely interested in trying to figure out who and what our teachers might look like, if only we can remove our assumptions around where authority is held.
Messy. Difficult. Often leading to more questions than answers. Weāre ready to sit in the discomfort. Will you join us? š Early bird ending tomorrow - sign up soon :)
#centredspace #sgyoga #yogateacher #therapysg #decolonisation
Weāve received numerous queries around our upcoming Beyond Safety training, many of which are answered here. Have a question we havenāt yet addressed? Reach out and let us know!
Early bird rate ends 18th October, register via link in bio or over at @somahaus š
#centredspace #decolonisation #traumaawareness #therapysg #sgyoga
Here at Centred Space we are no strangers to nuance; we also understand how frustrating that can feel at times.
We have been raised to expect immediate answers, foolproof plans, failsafe templates. Practising in a trauma aware manner and working on decolonising oneās practice takes us away from this sense of urgency, and into a place of inquiry, embodiment and consideration.
Join us @somahaus this November for brave conversations and community building. Syllabus and registration details available via link in bio. š
#centredspace #traumawareness #decolonisation