My latest video on my YouTube channel looks at Francis Bacon and how he constructed his own image. It also looks at the history of his painting âStudy after VelĂĄzquezâs Portrait of Pope Innocent Xâ (1953). Modern art videos donât do so well on YouTube so itâs helpful if you comment on the video, and share it. The algorithm only promotes these films if it gets engagement. Itâs a drag, but your comments (on YouTube) help! Thanks.
How do you get from Hogarth to The Beatles? Via David Hockney, of course.
Here's (almost) every artwork mentioned in the new episode of Primo & Payne: Great Art Explained, all about David Hockney.
Are there any surprises in the round up?
1. Johannes Vermeer, The Milkmaid, c. 1660
2. Jan van Eyck, The Arnolfini Portrait, 1434
3. Peter Blake and Jann Haworth, cover design for The Beatlesâ Sgt. Pepperâs Lonely Hearts Club Band, 1967
4. Roger Fry, Self Portrait, 1928, courtesy of The Courtauld Institute
5. William Hogarth, A Rakeâs Progress, c. 1733â35, Plates 1 (The Heir) and 8 (The Madhouse).
6. David Hockney, A Rakeâs Progress, 1961â62, published 1963, Plates 1 (The Arrival) and 6 (Death in Harlem).
7. The Barcelona Pavilion (1929) designed by Mies van der Rohe and Lilly Reich. Reconstructed 1986. Photo: Alexander HĂŒls, 2017.
8. David Hockney, A Bigger Splash, 1967
9. David Hockney, Drop Curtain and Mother Goose's Brothel stage design for The Rakeâs Progress, 1975
This is an extraordinary show! Please do not miss! I knew Francisco de ZurbarĂĄn before and his st Francis (on display here) is one of my favourite works in the @nationalgallery - but there were so many paintings I hadnât seen (the Hercules paintings were a revelation), and seeing them all together blew me away with how intense the experience was. His skill is otherworldly. The fabrics! The textures! The lighting! This show really made me reassess the artist I always thought of as the Spanish Caravaggio. I have one question I canât find the answer to: why is Mary (in several paintings) standing on clouds made from babyâs (I presume cherubs) heads? Never seen that before. âZurbarĂĄnâ is at the National Gallery until 23 August 2026. Tickets are required.
New Episode Alert đš Leslie Primo and James Payne dive into the life and works of David Hockney. Link in bio đ
How did a young artist from Bradford become one of the most well-known painters, printmakers, photographers, stage designers and technical innovators alive today?
đ„ @fredcifuentesmorgan@davidhockneyfoundation@serpentineuk
Woohoo my book is out now in German translation and available in all good bookstores (and online of course)! Mein Buch ist ab sofort in allen guten Buchhandlungen erhÀltlich - Herausgeber Riva Presse. Danke schön @riva_verlag@thalia_buchhandlungen@thamesandhudson
Edward Hopper died on this day in 1967 (born 1882). This is a second clip from my film âEdward Hopper and cinemaâ that you can find on my youtube channel. In Hopperâs lifetime, the relationship between his work and pop culture was reciprocal - Hopper not only influenced cinema, but was also artistically inspired by the movies he saw. As the great film critic Philip French wrote, Hopper was interested in the âisolation of individual spectators waiting for the curtain to go up or the lights to go down.â It was Art historian @gail.levin.art (who wrote the definitive book on Hopper, who first suggested that Hopperâs masterpiece Nighthawks was inspired by Ernest Hemingwayâs short story âThe Killersâ about two hitman in a 24 hour diner. Levin believed that Hopperâs interest in âThe Killersâ was the âsuspense of impending violence that never takes place,â much like Hopperâs paintings themselves. Then, as I show in my film, when âThe Killersâ was adapted into a movie by director Robert Siodmak in 1946, he directly referenced
âNighthawksâ in composition! @edwardhopperhouse@edwardhopper_art@edward.hopper@edwardhopperpaintings
Edward Hopper died on this day in 1967 (born 1882). This is a clip from my film âEdward Hopper and cinemaâ that you can find on my youtube channel. In Hopperâs lifetime, the relationship between his work and pop culture was reciprocal - Hopper not only influenced cinema, but was also artistically inspired by the movies he saw. As the great film critic Philip French wrote, Hopper was interested in the âisolation of individual spectators waiting for the curtain to go up or the lights to go down.â It was Art historian @gail.levin.art (who wrote the definitive book on Hopper, who first suggested that Hopperâs masterpiece Nighthawks was inspired by Ernest Hemingwayâs short story âThe Killersâ about two hitman in a 24 hour diner. Levin believed that Hopperâs interest in âThe Killersâ was the âsuspense of impending violence that never takes place,â much like Hopperâs paintings themselves. Then, as I show in my film, when âThe Killersâ was adapted into a movie by director Robert Siodmak in 1946, he directly referenced
âNighthawksâ in composition! @edwardhopperhouse@edwardhopper_art@edward.hopper@edwardhopperpaintings
Edward Hopper died on this day in 1967 (born 1882). This is a clip from my full length video available now on YouTube. In it, I look at âNighthawksâ (1942), his most famous painting, and use that to explore other issues, such as how American art was affected by the war, where his inspiration came from, and how his abusive relationship (on both sides) gave a certain âlonelyâ and voyeuristic feel to his work. @gail.levin.art@artinstitutechi@edwardhopperhouse@edward.hopper
Thomas Gainsborough was born on this day in 1727 (died 1788). This is a clip from my video on Mr and Mrs Andrews by him (full video on my YouTube channel), which is often seen as a charming double portrait of a wealthy young couple in the English countryside. But politically, it is also a painting about land, class, ownership, and power in eighteenth-century England. Painted around 1750, it shows Robert Andrews and Frances Carter shortly after their marriage. At first glance, they seem relaxed and elegant, sitting within an idyllic rural landscape. But the key point is that the landscape is not simply background scenery. It is property. The painting is effectively a celebration of ownership. The Andrews family had benefited from the Enclosure movement, a huge transformation of the English countryside in the eighteenth century. Common land that poorer villagers had traditionally used for grazing animals or farming was increasingly fenced off and privatised by wealthy landowners. The neat fields, orderly hedges, and carefully managed farmland in the painting represent this new system of agricultural capitalism. The land has been disciplined, measured, and controlled. That is why Robert Andrews stands with a gun under his arm. It is not just a casual hunting pose. The gun is a symbol of privilege and authority. Hunting rights were heavily tied to class and property ownership. His stance projects confidence and control over the estate spread out behind him. But as I show here, Gainsborough inserted a few criticisms, even a crude joke or two. One of the criticisms of my film is that I say it is corn in the field rather than wheat, but I am just following historical sources and in eighteenth-century Britain, âcornâ did not mean American sweetcorn or maize. It was a general term for cereal crops like wheat, barley, oats, or rye. So when British art historians or writers refer to âcornfields,â they usually just mean grain fields. Oh well. It was great to see it at a very well attended exhibition @metmuseum recently for a superb Gainsborough show. Back at the @nationalgallery soonish I guess? @gainsboroughshouse
Joseph Heinrich Beuys (a future GAE) was born today in 1921 (died 1986), a German artist, teacher, performance artist, and art theorist whose work reflected concepts of humanism and sociology. This is a clip (more on YouTube) from the 2-hour-documentary âJ.B. Public Dialogueâ, directed by Willoughby Sharp (1974). The camerawork is a bit dodgy and the sound is not great so it is hard to follow at times but there is some genius in there, and as he once said: âI think nowadays, thereâs a deep misunderstanding amongst people that art should be understood through logical sentences.â His own theory was that art was an intimate collaboration, that a work of art was the result of work and artistry on the part of both the creator and the viewer. âThe work of art enters into the person and the person internalises the work of art as well, it has to be possible that these two completely sink into each other ... Art enters into the person and the person enters into the work of art, no?â Brilliant man. @joseph_beuys@centrepompidou@tate